Rejection of good understanding to celebration of Eid Millad-e-Nabi

The most important thing is that the scholars of the Prophet (peace and blessings of Allaah be upon him) differ in the birth of the Prophet (peace and blessings of Allah be upon him). There are some examples in which we present in detail.

So Ibn al-‘Abbas (may Allaah be pleased with him) said that the Prophet (peace and blessings of Allaah be upon him) was born on the day of Ramadan.

And Ibn Hadeem al-mu’minin has rehearsed eight rabi al-wawl

And one view is: Ten Rabi al-Awal is born, as is the opinion of Abu Jafar al-Baqarah.

And it is said that the Prophet (peace and blessings of Allah be upon him) was twelve riba ‘al-mu’min (as follows), as Ibn Isaac says

And it is assumed that the Prophet (peace and blessings of Allaah be upon him) was born in Ramadan, as Ibn Abi’bb has copied from Zubair Bakar.

Note: السيرة النبوية Ibn Kisir (199-220).

It is an explanation for our knowledge that the Prophet (peace and blessings of Allaah be upon him) said, The Prophet (peace and blessings of Allah be upon him) cannot decide on the day of birth. ” The Messenger of Allaah (peace and blessings of Allaah be upon him) celebrated, and then some of the senators did not commemorate the celebrations, but the Fatima invented this celebration.

Shaykh Ali saheeh says

“The first celebration Fatima Khalifa in Cairo in the fourth quarter of Hajj, and invented the innovation of his grandfather, in which the Prophet (peace and blessings of Allah be upon him) said,” Praise be to Allaah, and Ali al-Rafi ‘alaihi wa sallam, and Fatima al-Ahzur (may Allaah be pleased with him) Praise be to Allaah, and the blessings of the Prophet (peace and blessings of Allaah be upon him), and the guests like this, that the Amir al-mu’minin betrayed them.

And then, after the caliph, Umrah Bahamakam, Allah was resumed in Hagar while even though almost it was forgotten.

See الابداع مضار الابتداع (251).

II

This question of the words of the grandfather in the question states that

What is your duty to do is find that the Prophet (peace and blessings of Allaah be upon him) should be found in the companion or companion of the Prophet (peace and blessings of Allaah be upon him)

This person argues that the person who speaks this is not knowledge of the meaning of innovation, which has been ruled by the Prophet (peace and blessings of Allaah be upon him) in the very narration of the Prophet (peace and blessings of Allaah be upon him); What is the rule and the rules mentioned above is that for those who can get closer to Allaah, it will be in obedience and worship.

Therefore, it is not permissible for anyone to attain to Allaah with this worship, which is not eligible to us by the Prophet (peace and blessings of Allaah be upon him), and that the Prophet (peace and blessings of Allah be upon him) forbade us from what is forbidden to us. It is permissible, and innovation states that: It is permissible for a person to get closer to Allaah, who has not been lawful for us because hadīf used to worship Allaah.

“Do not do it all that is worshipping the Messenger of Allaah (peace and blessings of Allaah be upon him) that you should not do it.”

The Prophet (peace and blessings of Allaah be upon him) said: “Whoever did not believe in the time of the Messenger of Allaah (peace and blessings of Allaah be upon him), and was not able to get it with Allaah, then he would not have faith in it.”

Then, the example of Saul mentioned in detail is that the innovation is unbelievable, and those who obscure mut’ah al-Hasan and innovation while doing the types of change, it is said that this innovation It is useful, but the one who distributes it is far more than that, and divides it into five categories, making five kinds of recitation.

The Prophet (peace and blessings of Allaah be upon him) said: “O Messenger of Allah!”

And the Shaitan al-Qutfi refuses to agree on this division.

“This division is an innovation and innovation on which you have no other reason, because it is self-sufficient, because the fact of innovation is that there is no sharp evidence of it, either in texts or the rules, because If there is a sharp argument that refuses to argue about, or mentally or mentally, then there is no innovation, and all of them should be included in the general actions of which the ruler has been given or whose authority has been given. It is permissible for us to count on the things that are obligatory and that it is obligatory or obligatory to submit these things to two points of interest and it can not be done.

There is a problem of Makkah and haraam, because of one of them, it is Muslim to be innovative, and not because of other reasons, because there is no evidence of any innovation on any person’s prohibitions or negligence, because it is not permissible. They are innocent and disobedient, such as murder and thieves and alcohol, because in this division they can not imagine their innovation because the rituals and the blemishes are mentioned in its chapter.

And the narrator who has agreed with the Sahib from the verse by innovation by innovation, is correct, and the divine division is not valid, and it contradicts contradictory contradictions and eliminates the intention of removing it. It is shocking to think; it seems like he felt about himself in this division.

Rejection of good understanding to celebration of Eid Millad-e-Nabi

You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <s> <strike> <strong>